Today we are joined by Nawal Qarooni. Nawal is an educator, writer, and adjunct professor based in Jersey City, who founded and operates NQC Literacy, a consultancy firm serving PreK-8 school leaders and teachers in holistic literacy instruction, equity-driven practice, and family engagement. She also serves on several committees, including the National Council for Teachers of English Committee Against Racism and Bias, evaluates manuscripts for Reese Witherspoon's LitUp program, and advises the Library of Congress Literacy Awards Advisory Board. Her recent book, Nourishing Caregiver Collaborations: Elevating Home Experiences and Classroom Practices for Collective Care is a deep dive into how educators can celebrate and elevate students’ families, while encouraging shared reflections and connections to what’s happening in schools.
We talk about building a collective culture of care that invites in families to build a better education system that supports all learners. We're combining the lens of progressive education lens of the classroom to the greater support structures that raise children toward a better future.
(From NQC Literacy)
Nawal Qarooni is a Jersey City-based educator, writer and adjunct professor who supports a holistic approach to literacy instruction and family experiences in schools across the country. Drawing on her work as an inquiry-based leader, mother, and proud daughter of immigrants, Nawal’s pedagogy is centered in the rich and authentic learning all families gift their children every day. She and her team of coaches at NQC Literacy work with schools and districts to collectively grow teacher practice and children’s literacy lives. In addition, she is a member of the National Council for Teachers of English Committee Against Racism and Bias in the Teaching of English; she evaluates manuscripts for Reese Witherspoon’s LitUp program, which platforms historically underrepresented voices in publishing; and she serves on the Library of Congress Literacy Awards Advisory Board, which funds powerful literacy programming across the country. Nawal holds a Bachelor of English from the University of Michigan, a Master of Teaching from Brooklyn College, and a Master of Journalism from Syracuse University’s Newhouse School. She won a New Jersey Press Association Award for her international reporting and transitioned into education as a New York City Teaching Fellow.
1
00:00:00,000 --> 00:00:14,440
Hello, and welcome to the latest episode of our podcast. My name is Chris McNutt, and
2
00:00:14,440 --> 00:00:19,200
I'm part of the Progressive Education nonprofit Human Restoration Project. Before we get started,
3
00:00:19,200 --> 00:00:22,680
I want to let you know that this is brought to you by our supporters, three of whom are
4
00:00:22,680 --> 00:00:27,920
Kevin Gannon, Anna Wentlent, and Daniel Holman. Thank you for your ongoing support. You can
5
00:00:27,920 --> 00:00:31,800
learn more about the Human Restoration Project on our website, humanrestorationproject.org,
6
00:00:31,800 --> 00:00:37,800
or find us on social media and YouTube. Today, we are joined by Nawal Qarooni. Nawal is an
7
00:00:37,800 --> 00:00:43,920
educator, writer, and adjunct professor based in Jersey City who founded and operates NQC Literacy,
8
00:00:43,920 --> 00:00:49,400
a consultancy firm serving pre-K through eight school leaders and teachers in holistic literacy
9
00:00:49,400 --> 00:00:54,440
instruction, equity-driven practice, and family engagement. She also serves on several committees,
10
00:00:54,440 --> 00:00:59,320
including the National Council for Teachers of English Committee Against Racism and Bias,
11
00:00:59,320 --> 00:01:04,440
evaluates manuscripts for Reese Witherspoon's Lit Up program, and advises the Library of
12
00:01:04,440 --> 00:01:10,400
Congress Literacy Awards Advisory Board. Her recent book, Nourishing Caregiver Collaborations,
13
00:01:10,400 --> 00:01:15,160
Elevating Home Experiences in Classroom Practices for Collective Care, is a deep dive into how
14
00:01:15,160 --> 00:01:19,480
educators can celebrate and elevate students' families while encouraging shared reflections
15
00:01:19,480 --> 00:01:23,800
and connections to what's happening in schools. So thank you for joining us today, Nawal.
16
00:01:24,120 --> 00:01:27,160
I am so thankful to be here with you today.
17
00:01:27,160 --> 00:01:30,760
All right. So let's dive into this thing. I'm really excited to talk to you about the book
18
00:01:31,560 --> 00:01:35,400
because I think that family collaboration is something that many educators, including myself
19
00:01:35,400 --> 00:01:40,120
when I was teaching, really struggle with. It can be kind of a difficult process. It's something
20
00:01:40,120 --> 00:01:46,120
that a lot of folks aren't trained in. At first, at least for me, it's just very awkward to have
21
00:01:46,120 --> 00:01:52,040
to call home and talk to folks and invite people in and learn more about their backgrounds as well.
22
00:01:52,040 --> 00:01:57,080
So I really appreciated how this book is very reflective and interactive. There's a lot of
23
00:01:57,080 --> 00:02:03,560
activities for thinking critically about students' families and bringing in that perspective.
24
00:02:03,560 --> 00:02:08,920
So I wanted to open up by talking about Colleen, which is the metaphor that you used throughout
25
00:02:08,920 --> 00:02:14,680
the book. It's at the beginning of every single chapter. How does that relate? How does this just
26
00:02:14,680 --> 00:02:21,720
kind of structure the work? Well, when I was thinking about myself and
27
00:02:21,720 --> 00:02:26,920
what holds me and what grounds me, I do often think about objects because my family
28
00:02:27,640 --> 00:02:32,680
didn't have much from their past because they're immigrants and they didn't bring much. They came
29
00:02:32,680 --> 00:02:37,880
before the 1979 Iranian Revolution and then didn't know that they were going to stay because then
30
00:02:37,880 --> 00:02:44,040
the revolution happened and they never upgraded back. We're not one of those families that has,
31
00:02:44,040 --> 00:02:48,760
you know, tons of family heirlooms, but what we do have, especially because my father's side of the
32
00:02:48,760 --> 00:02:54,520
family, most of their items were lost in the Iran-Iraq War that was subsequent to the revolution
33
00:02:54,520 --> 00:03:02,920
in the eighties. And so what we do have are few, but really important to me, gilims.
34
00:03:02,920 --> 00:03:09,400
And these gilims are super wonky and irregular and handmade and often vegetable dyed.
35
00:03:09,400 --> 00:03:16,840
And each of these gilims tell a story. The person who created those gilims may have looked out of
36
00:03:16,840 --> 00:03:22,840
the windows and seen a cow or might be, you know, telling a love story that they're thinking about
37
00:03:22,840 --> 00:03:29,080
while they're doing the weaving. And so you see these random objects or these kind of telltale
38
00:03:29,080 --> 00:03:35,960
signs of different storytelling in the rug that holds you and grounds you. And I thought to myself,
39
00:03:35,960 --> 00:03:44,440
you know, this is how education should go. It should be grounding and natural and personal
40
00:03:44,440 --> 00:03:52,680
and also flexible and nimble and, you know, not packaged and from a factory, but tailored to the
41
00:03:52,680 --> 00:03:57,880
person who was creating it and for the people who are, right. So, and that they're meaningful. And
42
00:03:58,760 --> 00:04:02,280
so that is how I kind of anchor my teaching pedagogy anyway.
43
00:04:02,280 --> 00:04:06,680
CB Yeah. I think that that makes a lot of sense as the book is very much,
44
00:04:08,200 --> 00:04:12,360
it's nuanced, right? There are a lot of different things in this where I keep
45
00:04:12,360 --> 00:04:17,240
reaching for. I'm just going to grab it because I just have to have something in my hands. So
46
00:04:17,240 --> 00:04:24,600
there's just so many different parts of this work that really dive into ways that we can think about
47
00:04:24,600 --> 00:04:29,160
classroom practice differently when it comes to literacy, but also family engagement. But I
48
00:04:29,160 --> 00:04:33,080
really appreciate how in the work, if you're listening on the podcast, I'm holding up there's
49
00:04:33,080 --> 00:04:39,560
a table. There's a bunch of different tables and reflective activities. It's very visual.
50
00:04:40,120 --> 00:04:44,680
And something that I was kind of taking away is that the design of the book itself is reflecting
51
00:04:44,680 --> 00:04:51,560
that Kaleem kind of aesthetic, I guess, or vibe. I think, was it your cousin that designed this?
52
00:04:52,200 --> 00:04:59,400
It's beautiful. I love how like colorful it is and easy to read. I hate like, boring looking books.
53
00:04:59,400 --> 00:05:00,680
So this is this is exciting.
54
00:05:00,680 --> 00:05:05,160
CB Thank you. That was also important to me. I think so much of how we learn is visual or
55
00:05:05,160 --> 00:05:13,080
for some people and it is important to digest better. And she did an incredible job of just
56
00:05:13,960 --> 00:05:15,160
mirroring that experience.
57
00:05:15,160 --> 00:05:21,240
AC So with that said, let's talk a little bit about just some overall themes and topics that
58
00:05:21,240 --> 00:05:26,600
you discuss within the work. So one thing that I noticed is that the framework of each chapter
59
00:05:26,600 --> 00:05:32,200
is essentially divided into a bunch of different, I suppose, like keywords or verbs. So reflecting,
60
00:05:32,200 --> 00:05:36,760
honoring, connecting. And as I was reading through those different verbs, the one word
61
00:05:36,760 --> 00:05:41,640
that really stuck out to me was the word exalting, which is a word I don't typically
62
00:05:41,640 --> 00:05:48,040
associate with education, let alone families, at least in this context. So could you provide
63
00:05:48,040 --> 00:05:51,000
a little more detail on what it means to exalt a family?
64
00:05:51,000 --> 00:05:55,080
CB I really love that you identified that because it's one of my favorite words,
65
00:05:55,080 --> 00:06:01,560
especially to use with families, because I hold families on a pedestal. I put families higher than
66
00:06:02,360 --> 00:06:08,840
anything when it comes to what's the most important for us in terms of how we get to know
67
00:06:08,840 --> 00:06:17,240
our students as educators, when it comes to why things matter, because a family determines that
68
00:06:17,240 --> 00:06:24,920
and shapes and crafts that for their child, based on their own experiences often with education,
69
00:06:25,560 --> 00:06:34,520
and informally. And so if you have a family that has typically excelled in formal education,
70
00:06:34,520 --> 00:06:39,640
they will operate differently than a family who has felt alienated from the traditional school
71
00:06:39,640 --> 00:06:44,040
system. And they will operate differently from a family who had a totally different system in a
72
00:06:44,040 --> 00:06:49,480
different country. And they will operate totally differently if they don't feel part of the fabric
73
00:06:49,480 --> 00:06:54,440
of the community that their child is in, right? All of this is determined based on the caregivers,
74
00:06:54,440 --> 00:06:58,920
but we don't recognize that, nor do we typically think about that when we're approaching and
75
00:06:58,920 --> 00:07:05,560
getting to know just the child, right? So it makes up so much of the child. And exalting because
76
00:07:08,280 --> 00:07:14,920
all families have been teaching their children strong literacy skills and learning skills,
77
00:07:14,920 --> 00:07:21,960
regardless of the formal education. So much of this work is around debunking the myth that
78
00:07:22,600 --> 00:07:30,360
education is synonymous with classroom teaching. What is authentic literacy practice versus
79
00:07:30,360 --> 00:07:35,560
schooled literacy practice? If I think on a continuum, schooled literacy practice being
80
00:07:35,560 --> 00:07:44,200
like worksheets and or isolated words on a class list weekly versus authentic literacy,
81
00:07:44,200 --> 00:07:49,240
like knowing the word, defenestrate, because you are a Dungeons and Dragons or a Magic the
82
00:07:49,240 --> 00:07:53,480
Gathering fan, because that's an authentic practice. And so that comes directly from my son,
83
00:07:53,480 --> 00:08:01,160
right? And so I think families naturally and authentically do this. And during the pandemic,
84
00:08:01,160 --> 00:08:07,560
I really recognized that because I was privy to so many family experiences on Zooms and watching
85
00:08:07,560 --> 00:08:14,600
families interact. And I realized that families were educating their kids the same way that
86
00:08:14,600 --> 00:08:18,360
teachers were trying to educate their kids and that we were doing the exact same things,
87
00:08:18,360 --> 00:08:23,480
that caregiving and educating is actually synonymous. Yeah, yeah. And in terms of
88
00:08:23,480 --> 00:08:30,920
debunking those myths, too, I think it helps demystify the idea that, sadly, it's starting
89
00:08:30,920 --> 00:08:34,920
to take a dark twist with this, but a lot of folks consider families to perhaps not be involved with
90
00:08:34,920 --> 00:08:41,480
education at all. And as a result, folks don't reach out to families about what's going on in
91
00:08:41,480 --> 00:08:47,960
the classroom. It just creates this almost cyclical doom loop where I perhaps was not that involved
92
00:08:47,960 --> 00:08:51,880
in the classroom because I feel like I shouldn't be involved because no one was reaching out to me.
93
00:08:51,880 --> 00:08:55,080
And then the educator says, well, I'm not going to reach out to them because they're not involved
94
00:08:55,080 --> 00:09:00,120
in the classroom. That's totally true. And we have so many preconceived notions and biases around
95
00:09:00,120 --> 00:09:04,920
families and their engagement levels, when really the truth is that we should redefine what engagement
96
00:09:04,920 --> 00:09:11,640
is because it's not what we deem as educators to be involved. If a family is attending something,
97
00:09:11,640 --> 00:09:15,960
that doesn't make them an involved and engaged parent. If a family doesn't engage some, you know,
98
00:09:15,960 --> 00:09:19,800
doesn't attend a report card pickup, it might be because they have four kids and they travel
99
00:09:19,800 --> 00:09:23,960
for work, or it might be because they're juggling multiple jobs and they have a sick parent at home
100
00:09:23,960 --> 00:09:30,520
as well. But we don't know and see every single one of those nuances. Instead, typically, accidentally,
101
00:09:30,520 --> 00:09:36,680
inadvertently, we write off families. And we say, you know, that's a really, no, that family doesn't,
102
00:09:36,680 --> 00:09:43,480
that family, right? And so we kind of label them. And so a lot of the beginning of the book, you know,
103
00:09:43,640 --> 00:09:47,400
goes through thinking about your biases and thinking about your own stereotypic, you know,
104
00:09:47,400 --> 00:09:52,920
stereotypical kind of like thinking frames around family should look, sound or act and whether or
105
00:09:52,920 --> 00:09:59,960
not you have that in your mind, what you imagine a family who's very engaged looks like. And just
106
00:09:59,960 --> 00:10:05,640
like break that down completely. Just drop it. Yeah, it's probably just good advice in general
107
00:10:05,640 --> 00:10:11,720
for everything. It reminds me a lot of like, like frary and style thinking of like, what are the
108
00:10:11,880 --> 00:10:16,360
like, what's the cultural capital who's being policed in the classroom from like a student level,
109
00:10:16,360 --> 00:10:20,600
let alone at a family level, the kind of speaking of I think it's a pretty good segue to talking
110
00:10:20,600 --> 00:10:27,400
about that you describe them as wars that families engage with, with school. And you talk about in a
111
00:10:27,400 --> 00:10:33,320
variety of different lenses. And I really liked the labeling of these fearful tentative, compliant,
112
00:10:33,320 --> 00:10:39,400
transactional and toxic engagement. I don't even know where to really frame this question at. But
113
00:10:39,400 --> 00:10:43,080
I just wonder if you could talk more about what that looks like. And what does that mean?
114
00:10:43,640 --> 00:10:49,320
Well, in all of my interactions with schools and families across the country, I realized that,
115
00:10:49,320 --> 00:10:53,240
no, like you said, this work is so nuanced, because no two populations are the same,
116
00:10:53,240 --> 00:10:58,840
nor is the teacher body and the population the same, right. And so this all was determined and
117
00:10:58,840 --> 00:11:05,000
based on how that shook out. If the teaching body was super different than the, you know,
118
00:11:05,560 --> 00:11:13,640
different than the families, like how, how their relationships melded together was very based on,
119
00:11:15,000 --> 00:11:19,240
you know, whether or not there were similarities, differences in understanding and empathy around
120
00:11:19,240 --> 00:11:24,600
the family situation. And so a toxic, you know, sort of engagement is one where families might
121
00:11:24,600 --> 00:11:34,440
demand things. And, and or families feel that they have, oh, they can overstep in agency, right,
122
00:11:34,440 --> 00:11:38,840
they can overstep in a variety of ways, because they know best, this might be because they are
123
00:11:38,840 --> 00:11:46,120
paying customers in a private school, this might mean because they, you know, know the systems
124
00:11:46,120 --> 00:11:51,880
differently than other families. And so they're able to make demands. This could be in the climate
125
00:11:51,880 --> 00:11:58,440
of book banning, this can be in a variety of places, but if there's a really kind of toxic
126
00:11:58,440 --> 00:12:05,480
back and forth between, you know, some school bodies and, and the families, but then think
127
00:12:05,480 --> 00:12:10,440
about the families who just don't know, like think on the other end of the spectrum, they don't know
128
00:12:10,440 --> 00:12:14,360
what kinds of questions to ask, they don't know where they have the agency, they don't even
129
00:12:14,360 --> 00:12:18,280
potentially families might not even realize that they can ask like, what services are my child
130
00:12:18,280 --> 00:12:25,080
entitled to? Which is why, like, I give a whole bunch of questions to give to families around
131
00:12:25,080 --> 00:12:30,040
agency, around process, around individuality, so that they know what kinds of questions to ask,
132
00:12:30,040 --> 00:12:35,000
other than like, how's my kid doing? And, you know, we just don't want the transactional
133
00:12:35,000 --> 00:12:38,840
kinds of engagement, because we know that relationship building is like the core of all
134
00:12:38,840 --> 00:12:45,240
good teaching, and that that extends to families. And so those labels are meant to have teachers and
135
00:12:45,800 --> 00:12:51,640
districts, admin, think about all the ways that families might engage and where you want to fall
136
00:12:51,640 --> 00:12:58,040
on the spectrum, you know, where do you want your families to fall? And I think the heart of it all
137
00:12:58,040 --> 00:13:03,800
is constantly remembering that we want the same things for children, like we want the same things,
138
00:13:03,800 --> 00:13:09,240
like our goals are the same, but somehow these barriers are up, and the barriers might be up
139
00:13:09,240 --> 00:13:13,800
for a variety of reasons, whether that's because they feel the families feel at a deficit, or the
140
00:13:13,800 --> 00:13:18,840
families feel very entitled. And so how can we bring down the barriers? When I was interviewing
141
00:13:18,840 --> 00:13:25,560
in Chicago for the original point of this project was that I was, you know, piloting this program
142
00:13:25,560 --> 00:13:31,240
in Chicago Public Schools with funding and during the pandemic, there were adults like families who
143
00:13:31,240 --> 00:13:35,160
told me, I don't want to sit in chairs that are too small for me and have the teacher stand above
144
00:13:35,160 --> 00:13:39,880
me and talk to me and give me the expectations for my first grader, because I'm a big walking man,
145
00:13:39,880 --> 00:13:45,400
I'm not interested in sitting in a very teeny tiny chair. And even that dynamic was like,
146
00:13:45,400 --> 00:13:50,040
it created an environment that changed the way that those families wanted to engage
147
00:13:50,680 --> 00:13:55,800
in the schools, you know, and so it's just meant to for us to think.
148
00:13:56,920 --> 00:14:03,640
Yeah, no, it's, it's fascinating that you bring that up, because it's very similar to the work
149
00:14:03,640 --> 00:14:09,320
that we're seeing on the ground. So HRP, the way that we conduct a lot of our work is through
150
00:14:09,320 --> 00:14:14,360
empathy interviews. And part of that process is going into schools and having community focus
151
00:14:14,360 --> 00:14:18,120
groups or community empathy interviews, we'll bring in caregivers, family members, community
152
00:14:18,120 --> 00:14:23,080
members, etc. and talk to them about the future of education, how they feel about schools, etc.
153
00:14:23,640 --> 00:14:29,960
And what we find is exactly what you're saying that first off, everyone wants what's best for
154
00:14:29,960 --> 00:14:36,680
their their kid, like no one's coming in and saying, you know, that they want everything to
155
00:14:36,680 --> 00:14:41,560
be the way that it is. They want to see more engaging classrooms, they want to see more hands
156
00:14:41,560 --> 00:14:45,640
on learning, they want to see a lot of things that I think a lot of folks consider to be common sense.
157
00:14:45,640 --> 00:14:50,680
But what's most shocking to me is that we work in a lot of, I suppose, very conservative areas,
158
00:14:50,680 --> 00:14:57,080
we work in a lot of very small rural schools. And I'm always nervous as I'll get out both looking
159
00:14:57,080 --> 00:15:03,720
the way that I do, very nerdy, kind of liberal coded guy, but also bringing up things like
160
00:15:03,720 --> 00:15:08,760
social justice work, DEI work, because it's part of what we do. And I'm always nervous as
161
00:15:08,760 --> 00:15:11,560
I'll get out that I'm going to mention this, and I'm just going to be running out of town,
162
00:15:11,560 --> 00:15:14,440
and that we're gonna start talking about critical race theory or something random.
163
00:15:14,440 --> 00:15:19,400
That's never been the case, fingers crossed. Every single time, families will tell us, no,
164
00:15:19,400 --> 00:15:23,320
that's what I want for my kid. And then they'll get into like the nuances of maybe why they
165
00:15:23,320 --> 00:15:30,440
harbor some problematic beliefs. But it's nothing that we can't work with, in order to help their
166
00:15:30,440 --> 00:15:36,600
kids really have a worldwide lens, diverse lens, folks that engage with empathy and kindness,
167
00:15:37,800 --> 00:15:43,800
and more. I love that the interviews is definitely part of all of this. I love that. I think we don't
168
00:15:43,800 --> 00:15:52,840
do maybe enough as as educators to just ask to ask to ask to ask it or and there's not the space
169
00:15:52,840 --> 00:15:57,240
like there's often not space across the daytime calendar year. And so it's important to like
170
00:15:57,240 --> 00:16:03,400
think about when are the times where we can invite families in I really encourage schools
171
00:16:03,400 --> 00:16:09,080
to not have the first parent teacher conference be parent teacher conference, but more it to be
172
00:16:09,640 --> 00:16:13,880
like a caregiver collaboration session where we're co creating something we're learning about the
173
00:16:13,880 --> 00:16:19,720
families we're like, because those grades and quotes from the beginning of that session like
174
00:16:19,720 --> 00:16:27,800
is very snapshot and not useful, not as useful as knowing the families knowing what their dreams
175
00:16:27,800 --> 00:16:31,480
are for their children, knowing what their like cultural background is, what they can contribute
176
00:16:31,480 --> 00:16:35,320
and what they do as a family and what literacy practices they already are engaging in as a
177
00:16:35,320 --> 00:16:40,440
community that will teach you and tell you so much more about the child that will then be able to,
178
00:16:40,440 --> 00:16:45,880
you know, so yeah, I love that. Yeah, I mean, it's, as you said, it moves away from being
179
00:16:45,880 --> 00:16:51,080
transactional, which kind of leads you into writing a book that almost feels insurmountable,
180
00:16:51,080 --> 00:16:55,720
which is about like, how do we connect with human beings? And like, which is like one of the most
181
00:16:55,720 --> 00:17:04,840
complicated tasks, potentially, that exists. And that's a task that is partially, partially trained,
182
00:17:04,840 --> 00:17:09,400
I mean, you can read about it, but also something that you learn by doing, because it does involve
183
00:17:09,400 --> 00:17:17,160
a lot of failure, I suppose. Yeah, I'm glad that you brought that up because I do, I get I do,
184
00:17:17,160 --> 00:17:21,000
you know, family lab sites where I'm inviting families into schools and classrooms. And then,
185
00:17:21,000 --> 00:17:26,120
you know, the teachers who I work with continue this. And every single time teachers will say like,
186
00:17:26,120 --> 00:17:30,920
but what if a family says something that like breaks my heart makes me cry, or I feel uncomfortable
187
00:17:30,920 --> 00:17:35,880
addressing, you know, we'll do things like draw neighborhood maps with our families or draw like,
188
00:17:35,960 --> 00:17:40,840
you know, special place, because you know, draw a special place with your kid, you fill this page,
189
00:17:40,840 --> 00:17:45,160
that then becomes part of the brainstorming. So the kids, so families know then what the writing
190
00:17:45,160 --> 00:17:49,640
brainstorming looks like. No kid has a paper that's, you know, empty, because they're sitting there
191
00:17:49,640 --> 00:17:53,000
with their family members and or they're like going down memory lane, right? There's always
192
00:17:53,000 --> 00:17:56,440
something that's like kind of emotional. And there's there's failure in that. And or there's
193
00:17:56,440 --> 00:18:03,240
like discomfort in it. And every time the answer is just like, okay, then you sit there. Like,
194
00:18:03,240 --> 00:18:09,080
then you sit and you reflect. I mean, there's not, there's not much more to do beyond when
195
00:18:09,080 --> 00:18:13,480
you connect with humans, there's like discomfort in it, and there's going to be but there, you know,
196
00:18:13,480 --> 00:18:18,520
if there's like a safe place for it, and there's a place for families to come and say and do their
197
00:18:18,520 --> 00:18:23,560
the reward will be reaped much bigger than maybe potentially the like, many discomforts around,
198
00:18:23,560 --> 00:18:27,240
like we didn't have a bed, we don't, you know, there were there were a lot of things around that,
199
00:18:27,240 --> 00:18:31,160
that the teachers felt discomfort around, but it, it wasn't uncomfortable for the families
200
00:18:31,160 --> 00:18:36,760
potentially to share. It was just like sharing the reality. And then, you know, so it's just it's
201
00:18:36,760 --> 00:18:42,600
eye opening, nuanced, important, emotional, of course, because when you're dealing with families,
202
00:18:42,600 --> 00:18:48,200
it's like always emotional, I think. Yeah, I would imagine that the co creation of those activities
203
00:18:48,200 --> 00:18:54,360
as well, and framing it around kind of learning by doing or experiential learning, whatever you
204
00:18:54,360 --> 00:19:00,280
want to call it, opens up the door for a more caring conversation, because when it is transactional,
205
00:19:00,280 --> 00:19:03,880
and like, for example, you're calling home and saying, you know, so and so has an F in the class,
206
00:19:03,880 --> 00:19:10,360
whatever that might be, you're, you're really much creating like a dichotomy, where it's teacher
207
00:19:10,360 --> 00:19:16,680
assigning kid label, as opposed to it just being, oh, here, we're engaging in dialogue together,
208
00:19:16,680 --> 00:19:22,360
there's no purpose of this beyond just the connection. And I would imagine that would
209
00:19:22,360 --> 00:19:27,800
lessen the chances that you would have kind of an adverse or kind of toxic relationship
210
00:19:28,440 --> 00:19:33,160
that develops early on. It's kind of like an evolution of the idea of call home and say
211
00:19:33,160 --> 00:19:37,240
something nice about the kid at the first week of school, toward let's have an event and actually
212
00:19:37,240 --> 00:19:41,160
like bring people in and really engage with them. Totally. And they're really low stakes. And they're
213
00:19:41,160 --> 00:19:45,320
really kind of there. I say at the beginning, there's no right or wrong answers. This is just
214
00:19:45,320 --> 00:19:50,040
joyful. It's just to have fun. You see palpably like everybody's shoulders go down because the
215
00:19:50,040 --> 00:19:54,440
families think that they're like on test for what they're supposed to like learn or create or do.
216
00:19:54,440 --> 00:19:59,400
And it's like, not that it's actually just like a joyful creation of something. So I, you know,
217
00:19:59,400 --> 00:20:03,320
I brainstorm all these ideas with teachers were like, what are the what are the family lab site
218
00:20:03,320 --> 00:20:07,480
co creation, like little opportunities across the calendar year that we can look at your curriculum,
219
00:20:07,480 --> 00:20:12,360
look at what you're going to be teaching and or, you know, craft these little experiences,
220
00:20:12,360 --> 00:20:16,040
in addition to the other things that we do, typically, and traditionally, we're not throwing
221
00:20:16,040 --> 00:20:19,800
the baby out with the bath water, it really is kind of a collectivist approach of all these
222
00:20:19,800 --> 00:20:23,560
different things, because you'll catch different families in different ways, you'll meet different
223
00:20:23,560 --> 00:20:26,680
families in different ways, just like we meet the needs of all of our students in different ways.
224
00:20:27,640 --> 00:20:32,520
And the coolest thing to see is people on the internet running with these family lab sites
225
00:20:32,520 --> 00:20:38,600
after I work with those teams. I mean, it is so fun. It makes me want to cry. It really makes me
226
00:20:38,600 --> 00:20:43,000
want to cry. I mean, I feel like it really meets people in the moment. I mean, I would imagine just
227
00:20:43,000 --> 00:20:49,960
practically that a lot of especially younger families are not using their phone, like they're
228
00:20:49,960 --> 00:20:55,720
not calling in. I can count like on one hand, how many phone calls I make in any given like
229
00:20:55,720 --> 00:21:02,360
three to six month period. We're connecting and like online, obviously, but also, like through
230
00:21:02,360 --> 00:21:07,560
text and apps and just a variety of other means. And I would imagine that having those family lab
231
00:21:07,560 --> 00:21:17,080
sites helps just really make more transparent what's going on at school. Because like we know
232
00:21:17,080 --> 00:21:21,000
that the vast majority of families think that their public school is amazing, but they think
233
00:21:21,000 --> 00:21:27,320
that other public schools maybe aren't so great. That's just the general opinion. But it doesn't
234
00:21:27,320 --> 00:21:32,040
mean that it doesn't hurt to have folks come in and see what are the practices of the classroom,
235
00:21:32,040 --> 00:21:36,600
because you are very much talking a lot about what I would describe as progressive education.
236
00:21:36,600 --> 00:21:40,760
Like you're talking about moving away from one and done grades. You're talking about moving by
237
00:21:41,480 --> 00:21:45,160
through a process where kids iterate on assignments. A lot of those assignments
238
00:21:45,160 --> 00:21:54,040
are more hands on. So it's the caregiver connection isn't just so parents are involved,
239
00:21:54,040 --> 00:21:59,800
which is important. But it's also that we can change some pedagogy and invite families along
240
00:21:59,800 --> 00:22:06,920
in that process. Yeah, it's like a layered sneak, sneak, sneaky, to say these are also really
241
00:22:06,920 --> 00:22:13,160
important values in education. And those values, by the way, are often lived out in families and
242
00:22:13,160 --> 00:22:17,080
family experiences by walking down the street and looking at a mural and noticing lots of different
243
00:22:17,080 --> 00:22:22,600
things and asking questions. And if they're not, it's super easy to ramp that up and support our
244
00:22:22,600 --> 00:22:28,520
work as progressive and, you know, kind of like thoughtful educators. Well, you know, someone who
245
00:22:28,520 --> 00:22:34,840
has no time, someone who only has like the commute to school with their children. What are the things
246
00:22:34,840 --> 00:22:39,240
like when I do these? Part of this has been really interesting, because now I do a lot of family
247
00:22:39,240 --> 00:22:43,960
facing work that's not educator facing. But now I'm like meeting with families and libraries and
248
00:22:43,960 --> 00:22:47,720
different like kind of refugee organizations. And like, I'm working with families in a bunch
249
00:22:47,720 --> 00:22:52,200
of different ways. And so families will say things like, but my kid is stuck to their phone, how can
250
00:22:52,200 --> 00:22:56,200
I communicate with them then? And how can I build communication during a time when my kid is
251
00:22:56,200 --> 00:23:01,000
constantly on TikTok? And so we think about what are the literacy practices that that kid is learning
252
00:23:01,000 --> 00:23:05,880
in those moments? And what are the ways that a family can engage with their kid in that way that
253
00:23:05,880 --> 00:23:12,200
is boosting learning still? And so I love to just engage in the practice of a really simple
254
00:23:12,200 --> 00:23:16,040
T chart, like what do families do all the time with their kids? Or what do interactions look like?
255
00:23:16,040 --> 00:23:20,840
And on the right hand side, what learning is happening? Or what learning could be happening?
256
00:23:20,840 --> 00:23:25,640
And you can name it down to like the standard for schools and districts that need to go there.
257
00:23:25,640 --> 00:23:29,240
But you can also do just like, this is nonfiction learning, this is fiction learning, this is
258
00:23:29,240 --> 00:23:33,480
conflict resolution, this is empathy building, like families who go to a sporting event with their
259
00:23:33,480 --> 00:23:37,720
kid, families who are going to a soccer or a play, like what are the things that happen in those
260
00:23:37,720 --> 00:23:43,000
moments that then can translate into really awesome writing in the classroom, really awesome
261
00:23:43,000 --> 00:23:48,840
thinking, right? Like there are, but families need that confidence boost and that validation
262
00:23:48,840 --> 00:23:54,200
and teachers need to know that all families are doing that, even if it's like dysregulation,
263
00:23:54,200 --> 00:24:00,040
even if it's emotional dysregulation or your perceived, you know, family dysfunction,
264
00:24:00,040 --> 00:24:03,640
like if you, because I don't want that to get in the way either.
265
00:24:03,640 --> 00:24:10,200
And it seems like, at least in my experience, once you crack that code, you have more family
266
00:24:10,200 --> 00:24:16,520
involvement in your classroom than you really know what to do with, which helps from a systemic
267
00:24:16,520 --> 00:24:20,440
level when it comes to things like projects, like for example, I would all the time have folks come
268
00:24:20,440 --> 00:24:25,720
in and talk about the work that they do, they would help work on projects with kids, they would
269
00:24:25,720 --> 00:24:32,040
volunteer many hours of their time, often more than really I needed to come in and work with us,
270
00:24:32,040 --> 00:24:39,080
which was really beneficial to me as a teacher, because just pragmatically, you'll never have more
271
00:24:39,080 --> 00:24:46,280
well-behaved kids, because kids don't mess around with other kids' parents usually, but also they
272
00:24:46,280 --> 00:24:50,120
learn a whole lot because it makes it more real world. This is a person who's not an educator,
273
00:24:50,120 --> 00:24:55,160
typically, they're someone who just lives in the quote unquote real world, and they're explaining
274
00:24:55,160 --> 00:24:59,720
a very similar concept to hopefully what I was talking about the day before, and it just adds a
275
00:24:59,720 --> 00:25:05,400
lot of legitimacy and credibility in addition to having that family connection, which is so important.
276
00:25:05,400 --> 00:25:09,960
I think that so much of it is looking at your calendar across the year, looking at your units,
277
00:25:09,960 --> 00:25:14,280
looking at all the things, and then figuring out when you can have families in, figuring out when
278
00:25:14,280 --> 00:25:18,520
you can invite, and so like when you can invite families in a very kind of low-level ask that
279
00:25:18,520 --> 00:25:22,440
feels like little, like here's a little invitation or a bigger one, like are you going to have them
280
00:25:22,520 --> 00:25:26,120
involved in a project or an activity in the building, or are you going to like think across
281
00:25:26,120 --> 00:25:31,240
your year so that there are lots of different opportunities in different levels and like amounts
282
00:25:32,440 --> 00:25:37,160
to really like tap into the expertise of like the whole adult community, because then every teacher
283
00:25:37,160 --> 00:25:41,320
says to me, it's wild, there are more like collaborative partners, it's like I have all
284
00:25:41,320 --> 00:25:46,680
these other teachers, because then that call that you're making to the parent is not in isolation
285
00:25:46,680 --> 00:25:51,320
when you say like, by the way, this wasn't turned in and or it's been becoming a pattern, because
286
00:25:51,320 --> 00:25:54,920
you know that parent pretty well, you know all the things that are happening with that parent,
287
00:25:54,920 --> 00:25:59,800
right? I always give the example of when we moved from Chicago to Jersey City, we had kids in
288
00:25:59,800 --> 00:26:05,080
different schools, so I experienced the transition to a new school in a bunch of different ways,
289
00:26:05,880 --> 00:26:10,760
and I had an experience where my daughter was like being dragged, I had to drag her down the
290
00:26:10,760 --> 00:26:14,520
sidewalk to get her to school, and she didn't have the right tights, and she was super upset
291
00:26:14,520 --> 00:26:18,520
that she didn't have her uniform, and the teacher did not even know that like we were living out of
292
00:26:18,520 --> 00:26:23,400
bags for several months, as we were like transitioning between houses, and for like a
293
00:26:23,400 --> 00:26:29,000
place to live with our family of six, right? And there wasn't even like a conversation,
294
00:26:29,000 --> 00:26:32,360
it wasn't even like what is your living arrangement, how are you living, what is it,
295
00:26:32,360 --> 00:26:36,280
how does that affect this child, is she like an only child, does she want a four, oh she squeezed
296
00:26:36,280 --> 00:26:40,600
in the middle, like these are all things that like you need to know about your kid, and or right,
297
00:26:40,600 --> 00:26:46,360
like versus another school where it was like there was an entire conversation, there were forms,
298
00:26:46,360 --> 00:26:50,760
there were like you know Google forms, there were all these like how can we create a sense
299
00:26:50,760 --> 00:26:55,560
of belonging, like there was a lot of, and so this is completely up to you, this is like within the
300
00:26:55,560 --> 00:27:02,200
locus of control of your classroom, you know? So yeah, it can look a lot of different ways,
301
00:27:02,200 --> 00:27:04,760
and it makes for a very different experience for the child.
302
00:27:04,760 --> 00:27:08,920
So speaking to that, this is probably a very loaded and complicated question,
303
00:27:08,920 --> 00:27:15,240
but I would imagine that part of what makes this work easier is when it scales into the culture
304
00:27:15,240 --> 00:27:21,160
of the building as opposed to it feeling like all of that weight of involving families rests on one
305
00:27:21,160 --> 00:27:27,560
teacher's shoulders. How do you help schools, how do you feel like this book can assist educators
306
00:27:27,560 --> 00:27:32,680
in bringing more people into that conversation, so it can be a shared task as opposed to it just
307
00:27:32,680 --> 00:27:38,040
being like you're my thing that we're doing? Yeah, that's a really good question. It's not
308
00:27:38,040 --> 00:27:42,680
super loaded because now I've been doing it for long enough to know where it takes off and where
309
00:27:42,680 --> 00:27:48,520
traction happens. It happens when there's an excited cohort of teachers with a supportive
310
00:27:48,520 --> 00:27:56,040
administration behind them, because they need time to think alongside each other about different
311
00:27:56,040 --> 00:28:01,400
invitations that can exist, and then they have to try it out. They have to like spend some time
312
00:28:01,400 --> 00:28:06,200
thinking about the systems that exist and if it's working or not, and maybe tweak it. They need to
313
00:28:06,200 --> 00:28:10,600
think about the language that they use in the classroom, so like caregiver conferences or like
314
00:28:10,600 --> 00:28:14,680
guest reader we're not saying anymore, instead we're saying like guest storyteller, because how
315
00:28:14,680 --> 00:28:19,880
might you inadvertently be like alienating someone who thinks that the word reading like sends up
316
00:28:19,880 --> 00:28:27,800
red flags, right? Which has like happened in my spaces, and so they need time and so you need
317
00:28:27,800 --> 00:28:32,680
administration to like be on board and to say like this is a project that we are is part of we're
318
00:28:32,680 --> 00:28:37,400
weaving into the fabric of our school, but I have found that year after year if you have a small
319
00:28:37,400 --> 00:28:41,960
cohort of teachers doing it together potentially like reading the book or thinking about it together
320
00:28:41,960 --> 00:28:48,840
at least you know doing some then the showcases make it so that their colleagues are interested
321
00:28:48,840 --> 00:28:53,880
in joining, because what we do is of course showcase this across the year in so many different
322
00:28:53,880 --> 00:28:57,800
ways. There's been like really really cool collaborative projects with families that then
323
00:28:57,800 --> 00:29:02,600
lead to like little QR coded conversations that you can scan as you're walking by so you can hear
324
00:29:02,600 --> 00:29:08,760
the families interacting with their kiddos and you see the actual like you know labor come
325
00:29:09,560 --> 00:29:15,640
come out visually in like totally interesting ways that people are excited about latching onto, and so
326
00:29:16,280 --> 00:29:21,640
after three years there tends to be like full school shift if you start with a tiny cohort
327
00:29:21,640 --> 00:29:28,280
that's dedicated. Yeah the coalition of the willing is a very strong group and it it also helps too
328
00:29:28,280 --> 00:29:34,120
with the sustainability of the impact right because as you invite more people into the fold
329
00:29:34,120 --> 00:29:38,120
if one of those folks retires or leaves to join another school or whatever that might be
330
00:29:38,680 --> 00:29:43,000
all of those practices don't go with them because that is always the fear of any kind of
331
00:29:43,720 --> 00:29:47,800
cultural shift especially I mean obviously like these huge positive systemic shifts
332
00:29:47,800 --> 00:29:56,120
that because they all rest on one person then disappears. Yeah so with that said I'm curious
333
00:29:56,120 --> 00:30:01,640
about like what's the what's the big picture so you've written the book you're working with all
334
00:30:01,640 --> 00:30:06,280
these different schools like what's your what's your why of doing this where do you hope this
335
00:30:06,280 --> 00:30:11,160
goes in 10 years 20 years like what's the big picture aspirational question that you're hoping
336
00:30:11,160 --> 00:30:17,400
to remedy or solve? Oh my goodness that's such a good question was that was that on the list
337
00:30:18,120 --> 00:30:27,640
oh my goodness okay um I what I really hope is just for for schools like it would be amazing to me
338
00:30:28,360 --> 00:30:33,800
if all pre-service teachers read this so that number one it was part of the way that we learn
339
00:30:33,800 --> 00:30:39,720
to teach you know my why is very much families should not be disconnected from knowing the
340
00:30:39,720 --> 00:30:48,600
children and they are part of the collective care framework that we need to collectively grow
341
00:30:49,400 --> 00:30:55,880
strong critical thinkers and amazing humans right and so families are part of that work
342
00:30:55,880 --> 00:31:02,920
I think that it you know it would be a win to me if family engagement was redefined completely so
343
00:31:02,920 --> 00:31:09,320
that no school in the country believed that family engagement was attendance and no school
344
00:31:09,320 --> 00:31:16,920
in the country believed that family engagement was picking up you know a report card or because
345
00:31:16,920 --> 00:31:25,960
when the definition is defined from the school that is incorrect I want I want the strength to
346
00:31:25,960 --> 00:31:31,880
always be an unapologetic reverence and an unapologetic positive regard for families
347
00:31:32,680 --> 00:31:36,360
recognizing their cultural capital and the funds of knowledge that they're bringing
348
00:31:37,320 --> 00:31:42,520
figuring out how to better teach the students as a result the children as a result because we
349
00:31:42,520 --> 00:31:49,160
know them so deeply and then it being a cycle of care like that is my hope I don't know in
350
00:31:49,160 --> 00:31:56,200
practical terms I think at the very minimum we all need to shift language and we all need to shift
351
00:31:56,200 --> 00:32:04,200
you know our invitations we all need to check our biases around families we like we need to look at
352
00:32:04,200 --> 00:32:08,600
our texts to make sure they're representing all kinds of families and family structures like
353
00:32:08,600 --> 00:32:15,080
these are all things that feed into the work but I want it to start from from from pre-service I
354
00:32:15,080 --> 00:32:21,080
want all teachers to know this because it's it's harder when we're doing so much already and then
355
00:32:21,080 --> 00:32:27,080
we're also saying and don't forget families that it's not an afterthought it's not something to
356
00:32:27,080 --> 00:32:31,960
tack on at the end it's not a checklist and that was like part of the publication of this book
357
00:32:31,960 --> 00:32:36,440
there were companies that wanted it to be publication companies that wanted it to be
358
00:32:36,440 --> 00:32:42,280
publishing houses a checklist like a this is how you engage with families but it's just not it's
359
00:32:42,280 --> 00:32:49,400
just not the work the work is nuanced it's very journalistic it's very um it's it's like heart
360
00:32:49,400 --> 00:32:56,040
driven um and I'm like speaking as a mother of four young kids who have like experienced so many
361
00:32:56,040 --> 00:33:01,160
different school situations um and like what do you want for your own children all children are
362
00:33:01,160 --> 00:33:07,480
our children and speaking to pre-service teachers I think I don't I don't know how far down we want
363
00:33:07,480 --> 00:33:11,560
to go down this path but what's interesting about what you're saying is that I mean a really common
364
00:33:11,560 --> 00:33:19,320
critique of teacher preparation programs is that they are uh not I guess realistic enough or grounded
365
00:33:19,320 --> 00:33:26,520
in reality like they're all theory based but at the exact same time part of my personal fear of
366
00:33:26,520 --> 00:33:31,960
that is that the way that you would shift back to a more pragmatic style of teaching and learning
367
00:33:31,960 --> 00:33:36,440
in pre-service is not typically towards what you're saying it's toward the more transactional like
368
00:33:37,000 --> 00:33:44,040
if a kid you know starts speaking too loudly in class how do you uh get them to stop as opposed
369
00:33:44,040 --> 00:33:49,320
to how do you learn more about them right um because that it is not a checklist but yet so
370
00:33:49,320 --> 00:33:57,240
much of education is formulated in checklists and that behaviorist mindset is so intertwined
371
00:33:57,240 --> 00:34:01,320
into how school systems operate especially pre-service um kind of like disciplinary
372
00:34:01,320 --> 00:34:06,840
policies one of the most horrifying things I've ever done is I I went back and got my career
373
00:34:06,840 --> 00:34:11,080
technical education certification so I was teaching for about 10 years I went back and got
374
00:34:11,800 --> 00:34:18,520
digital design certification and as part of that process I had to go back to school and I was in
375
00:34:18,520 --> 00:34:22,840
courses with folks who were all transitioning on a more traditional careers to become educators
376
00:34:23,800 --> 00:34:31,640
and the way that those classes were taught made me lose a lot of faith in in how pre-service
377
00:34:31,640 --> 00:34:38,040
education was working because it was all rooted in how do I control this space um I mean we were
378
00:34:39,160 --> 00:34:46,120
there were I had to share this one tangent example uh we watched uh this this youtube video where
379
00:34:46,120 --> 00:34:51,240
this guy unironically was saying that you should squirt kids with water bottles and they sleep in
380
00:34:51,240 --> 00:34:56,040
your class because it will be funny and the kids will laugh at them and yeah my eyes were the same
381
00:34:56,040 --> 00:35:02,520
way I was like I'm sorry like like what are we doing here um and it that like kind of like
382
00:35:02,520 --> 00:35:09,480
adultist style like oh like we have all the power they don't it's funny it's silly uh let's like
383
00:35:09,480 --> 00:35:15,720
control kids and find interesting ways to control kids is very very very different than this idea of
384
00:35:16,360 --> 00:35:23,960
love and care and humanity um I don't know where I'm going with this but it's just I mean I think
385
00:35:23,960 --> 00:35:31,240
where you're going with this is you know the center of all of the work that we do as educators should
386
00:35:31,240 --> 00:35:37,400
be caregiving I mean even in pre-service like that's a shift that needs to happen it should
387
00:35:37,400 --> 00:35:43,560
like caregiving and educating is the same because if you list the things that families do and you
388
00:35:43,560 --> 00:35:49,800
list the things that we hope to achieve in the literacy classrooms they are the same like they
389
00:35:49,800 --> 00:35:55,880
are the same and that is like something that I think we are like completely missing if you get
390
00:35:55,880 --> 00:36:00,520
this book if anybody gets this book it does not need to be does not need to be read all the way
391
00:36:00,520 --> 00:36:07,880
through it you can try the ideas in one chapter other than that I would just say that I have um
392
00:36:08,680 --> 00:36:17,080
a ton of conversations with kid lit authors whose books I recommend um that families have been using
393
00:36:17,080 --> 00:36:22,120
with fidelity like just having listening to these conversations I have had families reach out to me
394
00:36:22,120 --> 00:36:27,800
and say it was so interesting for me and my kid to co-read the book and then listen to the author
395
00:36:27,800 --> 00:36:33,480
because I think really thinking about the round reach of all the different individuals who support
396
00:36:33,480 --> 00:36:39,880
growth of children's literacy skills is so critically important um and so I don't know
397
00:36:39,880 --> 00:36:46,920
just I I would just say like my last thing is don't disregard any adult in a child's like
398
00:36:46,920 --> 00:36:52,280
literacy experience you know when we think about collective care it can be the bodega owner it can
399
00:36:52,280 --> 00:36:57,960
be the spiritual community leader it can be anyone who is there to debrief with the child to talk
400
00:36:57,960 --> 00:37:04,200
through emotional literacy conversations to all of those people contribute to the child and are
401
00:37:04,200 --> 00:37:08,600
valuable for then springboarding the same kind of learning that we're doing in the classroom um
402
00:37:09,480 --> 00:37:14,120
so I don't know I really do believe in the collective there is an entire chapter in the
403
00:37:14,120 --> 00:37:20,920
book on that um and so I thank you for interviewing me because you are part of my collective um and
404
00:37:21,640 --> 00:37:22,440
and that's it
405
00:37:25,160 --> 00:37:29,560
thank you again for listening to our podcast at human restoration project I hope this conversation
406
00:37:29,560 --> 00:37:33,880
leaves you inspired and ready to start making change if you enjoyed listening please consider
407
00:37:33,880 --> 00:37:38,760
leaving us a review on your favorite podcast player plus find a whole host of free resources
408
00:37:38,760 --> 00:37:50,520
writings and other podcasts all for free our website humanrestorationproject.org thank you